Talking about globalization, it makes me think of the term cultural homogenization. Some people assert that it is good for the world when people have same ideas and values.  For instance, World Cup and Olympics are the products of the cultural homogenization. In addition, we can also see that globalization is slightly relative to cultural imperialism. For example, globalization spreads cultures from core to periphery nations but cultures from periphery nations are never practice in core countries. Hence, it creates the westernization of the world and domination of western consumer brands such as Coca-cola, Nike and etc… As the result, we have same consumer goods and same ways of thinking everywhere but that does not necessarily make the world better by practicing same customs and values. 


Moe Moe

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"On the other hand, globalization does encourage a denationalization of territory, and a temporality that is specific to its interests (space-time compression)." I think that globalization encourages a denationalization of a territory because images, information, commodities, technologies from every part of the world are available at all places for the increasing number of people.  As the result, worldwide events and forces interrupt the livelihoods of the local population. In addition, about the time and space compression, advanced technologies make it possible for social interactions between humans from every part of the world and hence, social relationships are constructed across the barriers and boundaries of the nations.



Moe Moe

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A New Cult (Sticker Project), Sam Freedman

Although I don't have an image, I assume many of you saw where I placed my sticker (on the stairwell leading down to our classroom in the dungeons of the library). I put my sticker here because I wanted to play with the themes of public/private as well as the unspoken, psychologically-binding mentalities that encode various cultural groups (i.e. Hipsterism). The image [sticker] only means something to those of us in ANTH2350; the significance for other students, professors, and janitors (who will perhaps be charged with removing the sticker at some future date) is nonexistent save each individual's unique interpretation of the image's content [itself]. Because of our class assignment, the sticker has become imbued with meaning, with a story and correlating details to which only a small percentage of the viewing public has access. The placement of the sticker thus becomes an agent of cultural segmentation, whereby those of us who recognize the story behind the image are assembled, gathered, and 'cult-ified'- we form, in spite of any nascent intentions, a selective, insular body within the overarching cultural matrix.

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Guerrilla Gardening @ Occupy

http://permaculture-media-download.blogspot.com/2011/10/guerilla-gardening-occupy-wall-street.html

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Illegal Graffiti Picture

Found this on a blog a few minutes ago. I'm still trying to figure out if this a statement about the illegality of graffiti, whether the artist's name is "illegal," if it's just the start of a bigger piece, or maybe something else I haven't thought of yet. It was done by an Oakland protester from an #occupy movement there. Note the anonymity of the artist and his/her wearing of all black. Any thoughts of the significance of this image and why the Wall Street Journal is featuring it on their site?

http://blogs.wsj.com/photojournal/2011/10/27/photos-of-the-day-oct-27-2/

Hana

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sam levy--East Side Gallery

The East Side Gallery is in Berlin on a stretch of the east side of part of the remaining Berlin wall. It consists of 105 different paintings from artists all over the world. Originally painted in 1990, there is currently a lawsuit in the German courts over whether or not art can be restored after being destroyed without the permission of the artist. Many portions of the intentionally painted wall were covered in graffiti, and I think this brings up an interesting debate. When you visit the remaining portions of the berlin wall(aside from the gallery), the most striking thing is the graffiti that remains. It feels contradictory to remove the graffiti from the East Side Gallery, yet by keeping it there the original works of art lose their significance and the memorial seems in a way, degraded. Our conversation in class today about defacement reminded me of this, so I thought I would share! (The first picture is my own and from a portion of the wall not included in the East Side Gallery, the other two were found online)






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Welcome back consumer culture!



I was wandering down Huntington looking for a suitably incendiary place to put my sticker, when I noticed this sign outside of the dry cleaner near Symphony Market. This sign, ostensibly designed to make students feel more comfortable and ultimately choose this particular business to clean their jungle-juice-stained shirts, takes on a bit of a creepy feel when complemented with this rather violent sticker. It becomes a message not from the well-meaning dry cleaner, who just wants to get that vodka-cranberry stain out of your nice dress at a decent price, but rather from the consumer culture that somehow convinces an astounding number of people to pay $135 for a pair of sneakers because they were named after a basketball celebrity and have been ruthlessly marketed to their demographic. "Welcome back students," it says, "to another year of brand-worshipping consumerism at the cost of the people who made your shoe at less than minimum wage because a minimum wage doesn't exist in their country because the company that designed your glamorous shoe and convinced you that you needed it has lobbied, bribed, and coerced their government into deregulating industry so they can work in free trade zones and take all their profits out of the country without paying taxes!!!!"

^I tried to make that as angry as the sticker.

- Rebecca Willett

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Sticker Assignment



I selected a sticker that shows a figure stuck inside of the international "no" sign.  He is sweating and reaching out towards the viewer. I interpreted this as his attempt to escape from captivity inside some set of rules that prevent him from doing what he wants.  In short, this figure seems like a rebel rejecting societal rule.

I placed this sticker besides a few "no" signs in the city before I found this spot. This is the green line Park Street stop on the T, an extremely crowded place, especially during rush hour when I placed the sticker there. I thought it would be fun to place this "no" sticker besides another "no" sign. It works especially well here because the signs are about the same size.  The hope is that people will do a double take as they pass by yet another sign that tells them what not to do. 

I am not encouraging people to smoke in the T-station, but perhaps the juxtaposition of the stickers have people question the amount of "no's" we see every day, and who is creating these rules that we are forced to follow. People spend a lot of time waiting for the T and likely have a lot of time to stare and think about the sticker while waiting.  Perhaps it will change the "place" where one waits for the T to a "space" where one can question rules and conformity. 


Hana Nobel

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Julie Giles

I chose this sticker originally because it reminded me of a face I make a lot: a face of indifference or incredulity. I make this face when something makes me go “Really?” or “Oh come on.” This, apparently is something I do a lot, a fact I was only aware of after picking up this sticker. Anyways, I was hoping to use this sticker to express that feeling. I wanted to find a sign or something on the street that made me make this face myself.
As I boarded the train the other night, I was sitting with my feet up on the seat sifting through my bag. I looked over out of the window and just below the window was a miniature sign that said “Please keep feet and parcels off the seats.” Naturally, I internally asked Really?! and took my feet and bag off the seat with the same face that I always make. Then it clicked. I took out the sticker and snapped the picture.
As I sat there thinking about it, I realized this was exactly the place I had hoped for the sticker to go. I enjoyed the idea of the sticker reflecting the attitude I, and probably many others, have towards this sign. I also find meaning in the sticker being on the train. The train is a cold, baron, space we used to get from one place to the other. No one even attempts to make this space a place (I know it’s a train but go with it) except for AT&T who has plastered their posters on either end of the train. The sticker brings some meaning to the monotonous environment. It also brings the city out of the city. One can be on the train to leave the city and see this sticker and feel  a tie to the city they are leaving behind. The train is not only a mode of physical transportation, but also transportation for the feelings and memories you left in the city.

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samantha levy sticker assignment

I chose to put the sticker on a heavily graffitied wall on tremont street west of parker street, behind an auto-garage. Next to the garage is a parking lot that appears to be open for public use, otherwise the space feels uninhabited and abandoned. The side and back of the garage are covered in graffiti, with most of the wall covered in large-scale images opposed to individual tags. One of the concepts we discussed in class that really appealed to me was the idea of graffiti as the language of the sub-culture. Tags and graffiti are the means through which members of the cub-culture communicate, and therefore their placement is extremely important. Among the display of giant images (one a giant hand reaching towards a skyline) and scattered tags, I saw a lone sticker, and chose this as the location to place mine--I didn’t want to interrupt the integrity of the other works of art without knowing the motivation or intentions behind them. Placing my sticker here plays on the communicative and secret nature of graffiti while reinforcing the idea that tags and symbols are not meant to be inclusive of the dominant culture, but rather represent a systematic way for members of the sub-culture to interact. 



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Sticker Posting


I decided to place the sticker I had, something that was characterized as a police officer "in uniform". Since I missed the initial class where Professor Lee talked (maybe?) about PoPo and his intentions with his project and stickers I don't really know what his intentions are with the stickers. My interpretation of the sticker was that the police are kind of a joke, that the profession they work in is becoming less and less effective. My initial decision was to find a stop sign near a police station that would look like the sticker was instructing people to stop. After I couldn't find a stop sign near the police stations around campus, I determined that placing a provocative image about police anywhere near a police station would suffice. So I put my sticker on Ruggles street, on a sign that was directly before the police station. My thought process behind this was to make people who were maybe walking by or waiting at the red light to just think about what it could mean, maybe skew a few peoples own perceptions.

- Preston

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Berlin Street Art

http://www.smashingmagazine.com/2011/07/13/the-heritage-of-berlin-street-art-and-graffiti-scene/]

I came across this interesting article on street art in Berlin that gives brief analysis on a few well know street artists in the area but also briefly mentions the history of Berlin's street art in connection with the Berlin wall.
One of the artists, Alias, I thought demonstrates well what we discussed about street art as a subculture based on it's giving a voice to the voiceless as well as on the need to both feel treated unfairly by and stay anonymous to the dominant however this street artist does not use graffiti as his medium and instead employs stencils in the style on banksy and produces a constant stream of art for the purpose of keeping his art, although not himself, in the public eye.

"The picture of a hooded teenager with a blank face communicates a need to give outsiders a voice. The irony is that the one person humane enough to give them that voice, a street artist, has to remain anonymous. That, Alias suggests, is his reward for daring to question society."


To counter this conception of street art as a method of attacking the dominant culture there is an artist referred to XOOOX who personally claims that his works of art have nothing to do with criticism of capitalism, as they often are interpreted to, but are simply at outpouring of his love for fashion. His stencils are created from his fashion magazines and he too produces a constant stream of art to remain in the public eye.

Overall, XOOOOX’s images show an artist with a genuine appreciation of conventional beauty. In a scene that likes to subvert conventions, this must make XOOOOX the most unconventional artist working on Berlin’s streets today.

In comparing these two street artists from the same city who both produce art on a massive scale(with a new work practically every day) what category do you think we would have placed them in in our discussion?


-Katherine





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Street Art Assignment

I placed my sticker on a lamp post that is attached to the roof level of the columbus parking garage. The lot was completely empty when I was up there--it was a bit eerie. While I didn't choose a high traffic area to put the sticker, I have always been artistically oriented and thought I would play with the idea of proportion (in both the pictoral and the metaphorical sense).
The view from the top of the garage is remarkably scenic. When you're on the roof of any building in Boston (or any city for that matter), there is this sensation of omnipotence. It's as though because you can see the whole city, the whole city can somehow see you. The sticker and lamp post seems so large up against the city backdrop, which visually replicates that invigorating sensation from looking out at the city from the rooftop of a building.
I now see why many street artists choose to write on high up places (like in Exit Through the Gift Shop when Shepard Fairey is shown placing numerous prints on roofs of buildings and on highway overpasses). Not only does this accomplish the task of giving a voice to the voiceless, it places the message literally above where the craziness of everyday urban life occurs. It's as though the message will somehow trickle down to the streets, which to me is a very cool concept.
So my placement of the sticker on this lamp post accomplishes my attempt to give meaning to an otherwise meaningless lamppost on a parking garage. It now invites whoever sees it to think about how they see themselves compares to the city, and it tempts them to think bigger and not be overwhelmed by the size of the city. It allows for me to feel important as the writer for getting attention, and it also allows people to indulge in that momentary rush of looking down at a city and feeling as though you are floating above it. It's also just a nice view.

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I decided to place my sticker on on of the bridges behind the school that go over the train tracks to cabot center and some of the further dorms. Since freshman year I've been going across these bridges to get to dance classes, the gym and friends dorms and I have always found them to be a place totally alien to the traditional idea of a college campus. I don't know if the fencing and guard towers are supposed to make you feel protected or constantly watched but in short the place feels like you've temporarily taken a wrong turn and ended up in prison. I was hoping that the addition of some sort of street art would make the detour less menacing but of course with the constant and very blatant patrolling of cops I had to make it very obvious that I was simply taping the sticker up temporarily and take it down immediately after my photos.

I tried the sticker in a few places but here with the most dismal view of the bridge and guard tower I thought it did the most to transform this colorless and threatening place into something you would expect of a college campus. Even more so I think the image of the irritated-looking guy with wings tied to his back on a crying duck who seems to be going nowhere is very appropriate for this bridge as clearly this is a place meant to keep some people either in or out but disguised as a place of passage. I thought this sticker drew attention to this fact making people think "Where am I going and what if I was not allowed to go through to get there?" I think this relates to the privatization of public space when forced to consider who really controls the bridge and whose best interest are they looking out for. Whether it is Northeastern who employs these guards or the city of Boston(working for Northeastern) I assume it is most likely they are looking out for the safety of us monetarily valuable college students to ensure that no member of a more threatening social group makes us(or our parents) fear for our safety. I suppose that means I should feel safer on this prison-like bridge but in their spare time the guards are perfectly happy to menacingly follow a college student looking like she plans to deface their lifeless bridge with a hint of color or humor.

-Katherine

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Daniel Hewes- Those who benefit




I chose a sticker that I think had a lot of meaning behind it. It was of a sneaker with the Nike swoosh piercing through the character inside the shoe. I think it represents our society's over consumption of brands and labels, and our downfall because of it. But I also think that the meaning is 2 fold. One, that theres a level of desire for the brands for those who are economically not well off. The less they have, the more they want items that represent more affluent types. The other side, which I chose to capture in my image are those who reap the benefits of the consumption of all these goods. Theres massive wealth and money for those who gain from society's consumer culture.

It was hard to capture wealth is a single shot so I decided to venture over to Beacon Hill's Louisburg Square, where some of the wealthiest residents live. The square is lined with townhouses and mansions and is quite beautiful. I placed the sticker on the street sign, as a contrast between the exclusive address and those who benefit and the downfall of our culture caused by mass consumption.

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I find that it is most appropriate to place the sticker near the department of emergency medicine at Tufts Medical Center.  My apartment is located near the emergency department, everyday I walk through the area for several times.  Every single time, I discover that people who come to see their friends or family member, usually leave with a tired and gloomy looks on their face. And the atmosphere around the area seems melancholy because you would see people smoking and chatting but none of them look happy or energetic.  By placing my sticker on the walls of the medical center, I have transformed the place into a space by indicating the medical center as the personal space. The department is no longer considered as the emergency medical center rather, it becomes a personal space where people express their emotions and feelings.  In addition, the emergency center operates twenty four hours per day, so there should be a personal space for each person in the building to feel relax and comfortable.

 
 Moe Moe

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Even Gandhi Would Smile


            In thinking about this assignment, I must admit that initially I did not know where I was going to place my sticker. Not because I thought it would be difficult to find a spot to put it, but because I do most of my traveling, which consists of daily trips to work and back, alone. Sure, each day I pass innumerable examples of graffiti and street art, but rarely do I have the time to stop to take a picture, let alone convince a passing stranger to hold the camera for me. For several days after we received our stickers, I pondered this.
            The answer came to me while I was on my work on Saturday at 6:30AM (Yes, every Saturday I depart for work at 6:30AM). As I was walking down an empty Huntington Ave., I noticed a bit of street art portraying Gandhi smiling and throwing up his hand. The artist had taken some license with the design, but the message intended was not ambiguous. As I took a step back, I realized how interesting the picture was with Symphony Hall in the background in the early morning light. Considering my sticker looked a little down in the dumps to begin with, I stuck him under the Gandhi art (with tape, of course).
            I wrote about this extensively in my paper, but I really like the idea that the main difference between place and space is perception. After discussing this further in class, I am even more convinced that street art as form is more about visibility than voice. It is not so much a medium to shout a clear message, but rather it allows artists to arrest their own identity in a place that they manufacture as their own, i.e. the transformation of place to space. By placing my downtrodden sticker next to a smiling Gandhi, I tried not so much to convey some greater message, but merely to remind people that, even though Huntington Ave. is often deserted on Saturday mornings, those who do travel through it can still leave their mark in the creation of space.  


- Erin

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What are YOU up to?


I placed the sticker in an alley that I pass by everyday on the way to my dorm. The alley occasionally serves as a recreational area for different types of licentious actives. The face appeared split (based on the eyes) between astonishment or surprise and anger or disappointment. With this facial expression placed in the inherently unmoral site, the sticker seems to say, "What would your mother think of this?" I found that putting this judging face in the alley transformed the barren area into a comical attempt at encouraging the reemergence of a conscious. I did not leave the sticker there; however I would have loved to see how it affected my routine on a daily basis, at least until it became embedded in it. In addition, it would have been great to casually observe the affect it had on pedestrians.

taken at 126 Hemening Way
- Helen Ramsay

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Back The Way You Came


You know those little blue lights with the call boxes under them? Ever look at them and think why? They tell you on tours that it's for your safety, that you can use the boxes to call in suspicious activity and get an escort. But think about that logistically. If there's an actual threat to your safety, is running down the nearest blue light really all that practical? They probably exist to appease nervous tour-taking parents. But drawing on John Allen's Ambient Power idea, I'd say they serve a second purpose: They let the uninitiated know there's a power structure here, and that it's watching them. It's saying, "This here's Northeastern territory and we don't want no trouble 'round here. Best head back the way you came." I decided to make that a little more obvious with my sticker.


Now you know who's watching, stereotypically poor suspicious looking person. When campus police inevitably pick you out of the crowd and politely ask you what you're doing here, you can re-shape them like this in your mind, pink undies and all. You're welcome.

Taken, appropriately, on the Northeastern side of Ruggles Station.

-Bill

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Body to Person, Place to Space


For us, living in a city, crosswalk signals are something we see (and ignore) every day of our lives. If the light says walk, we walk. If the light says do not walk, we still walk. It is a proven fact that those who dwell in an urban setting are more likely to ignore these signals, as they are omnipresent and soon fade into the background. By placing my sticker on the head of one of these signals, I was able to transform the "place" of a crosswalk into a "space" by giving it a face, a character. Now the signal is no longer just a series of lights that form an electronic body, but a compilation of lights that form a person. Just as a body becomes a person, a place becomes a space. There is a depth to it, a fuller reality. It is no longer an obnoxious signal telling us to put our lives on hold, but a source of amusement, a break from the monotony of the city, much like a flower poking up through the cracks in a sidewalk.
This particular intersection is that of Ruggles and Parker streets, but any intersection with a crosswalk signal would complete the same goal, turning such a place into a space. The goal of this goal in itself is simple – to offer a break to the businessperson hustling by. To allow the late student a moment to pause before class. All in all, to make someone smile.







-- Jillian

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